Excerpt
Introduction by Ellen Datlow
Death and dying haunts us. We are obsessed with the question of what happens after death, whether we can leave a part of ourselves in this world, the only one we know well. This obsession is manifested in the popularity of ghosts and hauntings in fiction over the centuries from Homer, William Shakespeare, Oscar Wilde, Henry James, William Faulkner, and Edith Wharton, through Shirley Jackson and Robert Aickman, and up to contemporary writers such as Peter Straub, Joyce Carol Oates, David Morrell, Kelly Link, and the twenty other contributors to this volume. Despite the barrenness of death, the genre of the ghost story is fertile with possibility, blooming with life.
Ghosts are not like the other revenants that haunt our imaginations. Unlike zombies, vampires, and werewolves, the ghost can almost never be fought physically. They seek the society of the living, but not to consume us, like vampires and zombies, or to walk among us unsuspected, like werewolves, but to communicate with us, to bring the past into the present. Ghosts are persistent memories, refusing to let us forget the people and things that we had thought gone, the people and things whose loss had grieved us, and especially the people and things whose loss had brought us relief.
Ghosts haunt, and so do we—how many of us have "old haunts" we can remember with nostalgia and perhaps also a bit of distress? And of course that is because ghosts are us. Becoming a vampire, a zombie, a werewolf, these are all fates that are inflicted from something outside us, outside our own lives. But ghosts stay with us because of something in their own lives—a need for familiar comforts, a desire for revenge, a powerful love. The emotions that drive us also create ghosts.
While the desire for revenge is one of the most persistent motives for a haunting, it is perhaps love that is the most poignant, for the very notion of ghosts is one way of expressing the fantasy that those we love are not really dead, that we can still communicate with and care for them just as we did when they were alive, and that they can still care for us, as well. Ghosts in this anthology are parents hoping to protect their children, are witnesses or perpetrators of terrible events hoping to make up for their misdeeds.
As I put together this anthology, I noticed again and again how so many of the stories involve children. These come in several varieties: a memory of a childhood experience of trauma, a story of a dangerous or cruel child, or a story in which a terrible fate befalls a child. Why might this be? There are several possibilities. First of all, children are deeply vulnerable, and so often experience an intensity of emotion—particularly fear—that greater experience of life dulls. I have never experienced any terror as an adult that can compare to how I felt about entering the pitch-black room I shared with my already-sleeping sister. Dark is harmless...but dark was terrifying. Second, we in the first world live in a fortunate age our ancestors could scarcely dream of, one in which a parent can usually be sure that all of his or her children will live to grow up. Childhood mortality has metamorphosed from an ever-present fear to an almost unimaginable obscenity, and what is horror but the bringing to life the unimaginable? Finally we come to the dangerous child, the evil child, in this volume, the ghost child who has the power to reach across the division between living and dead and threaten those she or he has left behind. Perhaps this child is the manifestation of the creeping adult knowledge that given how helpless children so often are in this world, and how much cruelty is so often inflicted on them, the powerful child really is someone we should fear.
Hauntings reprints some of the most disturbing and chilling tales of ghosts and other hauntings published between 1983 and 2012. This is by no means a definitive survey of recent ghostly tales, but a sampling of different types of hauntings, and as I do with every theme I address, I've chosen stories that will broaden our understanding of what a haunting can be.